Deutscher and Hackett

‘…Crooke’s paintings reveal a humility of attitude which does not seek the unusual but achieves it. If his paintings of Australia’s tropical North and the native people going about their simple daily tasks, or sitting as monuments in the deep shadow of their huts, spell such an enchantment, it is because poetical truth is deeper than ordinary vision.’¹
 
Drawing inspiration from a lifetime of experience living in Northern Queensland and the adjacent Melanesian islands, Ray Crooke is celebrated for his quiet but intensely evocative landscapes which emphasise the monumental simplicity and laconic grace of people shaped by their environment. Whether engrossed in daily rituals, glimpsed in the cool of shaded rooms or ensnared within webs of light and shade beneath jungle vegetation, his compositions bear a strong sense of locality, describing with unprecedented accuracy this remote region and the unique light that so distinguishes it. Yet while his finished compositions such as the magnificent Fijians offered here appear as ‘snapshots’ depicting specific people or places, they are nevertheless ‘the remembrance of things past’, emerging from his mind’s eye following the disciplined distillation of observed fact previously explored through studies and sketches. Encapsulating the artist’s desire to create ‘a romantic form of expression based upon imagination and emotion’², indeed such works give precedence to mood over action or narrative to examine, rather, the fundamental relationship between man and nature.
 
Fundamental to such conscious ordering of forms towards an aesthetic ideal is Crooke’s enduring preoccupation with tonal relationships, contours and silhouettes, and the dramatic juxtaposition of dark against light. Despite his richly decorative and highly developed sense of colour, one only need compare such tropical landscapes with those of his artistic predecessor, Paul Gauguin, to discern ‘the differences between an artist working through tone and one who worked through colour.’³ Underpinning the strength and authenticity of his vision, thus the image here is built up from a dark ground organised around tonal relationships to reveal a carefully constructed scene, punctuated by the sudden intrusion of brilliant light. Imbuing the work with a powerful sense of mystery and curious timelessness, it is this sensation of clear defining light which gives stature to the islander women and reveals Crooke’s abiding interest in the dignity of man. Betraying strong affinities with the art of Florentine Renaissance masters Giotto and Piero della Francesca in their quest to locate the eternal in the present moment – that point of intersection between time past and time to come – Crooke’s meditations accordingly invite his audience to experience the art of stillness, to appreciate the flow of time in its purest, most metaphysical sense. For, as James Gleeson astutely asserts, that ‘special kind of magic’ in Crooke’s paintings ‘only begins to work when one has discovered the stillness and the silence that lies at the heart of everything he paints... This stillness is not the mere stillness of arrested motion, but the projection of a mind preoccupied with deep and permanent things.’⁴
 
1. Langer, G., The Courier-Mail, Brisbane, 8 November 1967
2. Smith, S., North of Capricorn: The Art of Ray Crooke, Perc Tucker Regional Gallery, Townsville, 1997, p. 7
3. Gleeson, J., ‘Introduction’, Ray Crooke, Collins, Sydney, 1972, n.p.
4. ibid.
 
VERONICA ANGELATOS